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Leda and the Swan, copy by Cesare Sesto after a lost original by Leonardo,
1515-1520, Oil on canvas, Wilton House, England.
Leda and the Swan is a motif from Greek mythology, in which Zeus came to Leda in the form of a swan. According to later Greek mythology, Leda bore Helen and Polydeuces, children of Zeus while at the same time bearing Castor and Clytemnestra, children of her husband Tyndareus, the King of Sparta. As the story goes, Zeus took the form of a swan and raped or seduced Leda on the same night she slept with her husband, King Tyndareus. In some versions, she laid two eggs from which the children hatched. In other versions, Helen is a daughter of Nemesis, the goddess who personified the disaster that awaited those suffering from the pride of Hubris.
The motif was rarely seen in the large-scale sculpture of antiquity, although Timotheos is known to have represented Leda in sculpture (compare illustration, below left); small-scale examples survive showing both reclining and standing poses,in cameos and engraved gems, rings, and terracotta oil lamps. Thanks to the literary renditions of Ovid and Fulgentius it was a well-known myth through the Middle Ages, but emerged more prominently as a classicizing theme, with erotic overtones, in the Italian Renaissance.
Leonardo da Vinci began making studies in 1504 for a painting, apparently never executed, of Leda seated on the ground with her children. In 1508 he painted a different composition of the subject, with a nude standing Leda cuddling the Swan, with the two sets of infant twins, and their huge broken egg-shells. The original of this is lost, probably deliberately destroyed, but it is known from many copies.
Also lost, and probably deliberately destroyed, is Michelangelo’s tempera painting of the pair making love, commissioned in 1529 by Alfonso d’Este for his palazzo in Ferrara. Michelangelo’s cartoon for the work— given to his assistant Antonio Mini, who used it for several copies for French patrons before his death in 1533— survived for over a century. This composition is known from many copies, including an engraving by Cornelis de Bos, c. 1563; the marble sculpture by Bartolomeo Ammanati in the Bargello, Florence; two copies by the young Rubens on his Italian voyage, and the painting after Michelangelo, ca. 1530, in the National Gallery, London. The Michelangelo composition, of about 1530, shows Mannerist tendencies of elongation and twisted pose (the figura serpentinata) that were popular at the time. In addition, a sculptural group, similar to the Prado Roman group illustrated, was believed until at least the 19th century to be by Michelangelo.
The last very famous Renaissance painting of the subject is Correggio’s elaborate composition of c. 1530 (Berlin); this too was damaged whilst in the collection of Philippe II, Duke of Orléans, the Regent of France in the minority of Louis XV. His son Louis though a great lover of painting, had periodic crises of conscience about his way of life, in one of which he attacked the figure of Leda with a knife. The damage has been repaired, though full restoration to the original condition was not possible. Both the Leonardo and Michelangelo paintings also disappeared when in the collection of the French Royal Family, and are believed to have been destroyed by more moralistic widows or successors of their owners.
There were many other depictions in the Renaissance, including cycles of book illustrations to Ovid, but most were derivative of the compositions mentioned above. The subject remained largely confined to Italy, and sometimes France – Northern versions are rare. After something of a hiatus in the 18th and early 19th centuries (apart from a very sensuous Boucher, Leda and the Swan became again a popular motif in the later 19th and 20th centuries, with many Symbolist and Expressionist treatments.
Relationships and influences
Florence — Leonardo’s artistic and social background
Florence, at the time of Leonardo’s youth was the centre of Humanist thought and culture. Leonardo commenced his apprenticeship with Verrocchio in 1466, the year that Verrocchio’s master, the great sculptor Donatello, died. The painter Uccello whose early experiments with perspective were to influence the development of landscape painting, was a very old man. The painters Piero della Francesca and Fra Filippo Lippi, sculptor Luca della Robbia, and architect and writer Leon Battista Alberti were in their sixties. The successful artists of the next generation were Leonardo’s teacher Verrocchio, Antonio Pollaiuolo and the portrait sculptor, Mino da Fiesole whose lifelike busts give the most reliable likenesses of Lorenzo Medici’s father Piero and uncle Giovanni.
Leonardo’s youth was spent in a Florence that was ornamented by the works of these artists and by Donatello’s contemporaries, Masaccio whose figurative frescoes were imbued with realism and emotion and Ghiberti whose Gates of Paradise, gleaming with gold leaf, displayed the art of combining complex figure compositions with detailed architectural backgrounds. Piero della Francesca had made a detailed study of perspective, and was the first painter to make a scientific study of light. These studies and Alberti’s Treatise were to have a profound effect on younger artists and in particular on Leonardo’s own observations and artworks.
Massaccio’s depiction of the naked and distraught Adam and Eve leaving the Garden of Eden created a powerfully expressive image of the human form, cast into three dimensions by the use of light and shade which was to be developed in the works of Leonardo in a way that was to be influential in the course of painting. The Humanist influence of Donatello’s David can be seen in Leonardo’s late paintings, particularly John the Baptist.
A prevalent tradition in Florence was the small altarpiece of the Virgin and Child. Many of these were created in tempera or glazed terracotta by the workshops of Filippo Lippi, Verrocchio and the prolific della Robbia family.[ Leonardo's early Madonnas such as the The Madonna with a carnation and The Benois Madonna followed this tradition while showing idiosyncratic departures, particularly in the case of the Benois Madonna in which the Virgin is set at an oblique angle to the picture space with the Christ Child at the opposite angle. This compositional theme was to emerge in Leonardo's later paintings such as The Virgin and Child with St. Anne.
Leonardo was a contemporary of Botticelli, Domenico Ghirlandaio and Perugino, who were all slightly older than he was.He would have met them at the workshop of Verrocchio, with whom they had associations, and at the Academy of the Medici. Botticelli was a particular favourite of the Medici family and thus his success as a painter was assured. Ghirlandaio and Perugino were both prolific and ran large workshops. They competently delivered commissions to well-satisfied patrons who appreciated Ghirlandaio's ability to portray the wealthy citizens of Florence within large religious frescoes, and Perugino's ability to deliver a multitude of saints and angels of unfailing sweetness and innocence.
These three were among those commissioned to paint the walls of the Sistine Chapel, the work commencing with Perugino's employment in 1479. Leonardo was not part of this prestigious commission. His first significant commission, The Adoration of the Magi for the Monks of Scopeto, was never completed.
In 1476, during the time of Leonardo's association with Verrocchio's workshop, the Portinari Altarpiece by Hugo van der Goes arrived in Florence, bringing new painterly techniques from Northern Europe which were to profoundly effect Leonardo, Ghirlandaio, Perugino and others.[45] In 1479, the Sicilian painter Antonello da Messina, who worked exclusively in oils, traveled north on his way to Venice, where the leading painter, Giovanni Bellini adopted the technique of oil painting, quickly making it the preferred method in Venice. Leonardo was also later to visit Venice
Like the two contemporary architects, Bramante and Antonio da Sangallo the Elder, Leonardo experimented with designs for centrally planned churches, a number of which appear in his journals, as both plans and views, although none was ever realised.
Leonardo’s political contemporaries were Lorenzo Medici (il Magnifico), who was three years older, and his popular younger brother Giuliano who was slain in the Pazzi Conspiracy in 1478. Ludovico il Moro who ruled Milan between 1479–1499 and to whom Leonardo was sent as ambassador from the Medici court, was also of Leonardo’s age.
With Alberti, Leonardo visited the home of the Medici and through them came to know the older Humanist philosophers of whom Marsiglio Ficino, proponent of Neo Platonism, Cristoforo Landino, writer of commentaries on Classical writings, and John Argyropoulos, teacher of Greek and translator of Aristotle were foremost. Also associated with the Academy of the Medici was Leonardo’s contemporary, the brilliant young poet and philosopher Pico della Mirandola.Leonardo later wrote in the margin of a journal “The Medici made me and the Medici destroyed me.” While it was through the action of Lorenzo that Leonardo was to receive his important Milanese commissions, it is not known exactly what Leonardo meant by this cryptic comment.
Although usually named together as the three giants of the High Renaissance, Leonardo, Michelangelo and Raphael were not of the same generation. Leonardo was twenty-three when Michelangelo was born and thirty-one when Raphael was born. Raphael only lived until the age of 37 and died in 1520, the year after Leonardo, but Michelangelo went on creating for another 45 years.
Within Leonardo’s lifetime, his extraordinary powers of invention, his “outstanding physical beauty”, “infinite grace”, “great strength and generosity”, “regal spirit and tremendous breadth of mind” as described by Vasari as well as all other aspects of his life, attracted the curiosity of others. One such aspect is his respect for life evidenced by his vegetarianism and his habit, described by Vasari, of purchasing caged birds and releasing them
Leonardo had many friends who are now renowned either in their fields or for their historical significance. They included the mathematician Luca Pacioli, with whom he collaborated on a book in the 1490s, as well as Franchinus Gaffurius and Isabella d’Este.[citation needed] Leonardo appears to have had no close relationships with women except for his friendship with Isabella d’Este. He drew a portrait of her while on a journey which took him through Mantua, and which appears to have been used to create a painted portrait now lost.
Beyond friendship, Leonardo kept his private life secret. His sexuality has been the subject of satire, analysis, and speculation. This trend began in the mid-16th century and was revived in the 19th and 20th centuries, most notably by Sigmund Freud.
Leonardo’s most intimate relationships were perhaps with his pupils Salai and Melzi, Melzi describing Leonardo’s feelings for him as both loving and intensely passionate. It has been claimed since the 16th century that these relationships were of a sexual or erotic nature. Court records of 1476, when he was aged twenty-four, show that Leonardo and three other young men were charged with sodomy, and acquitted. Since that date much has been written about his presumed homosexuality and its role in his art, particularly in the androgyny and eroticism manifested in John the Baptist and Bacchus and more explicitly in a number of erotic drawings.
