Oil Painting

Abduction

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her, the two being near-equivalent in Greek myth. He transformed himself into a tame white bull and mixed in with her father’s herds. While Europa and her female attendants were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. Zeus gave her a necklace made by Hephaestus and three additional gifts: Talos, Laelaps and a javelin that never missed. Zeus later re-created the shape of the white bull in the stars, which is now known as the constellation Taurus. Some readers interpret as manifestations of this same bull the Cretan beast that was encountered by Hercules, the Marathonian Bull slain by Theseus (and that fathered the Minotaur). Roman mythology adopted the tale of the Raptus, also known as “The Abduction of Europa” and “The Seduction of Europa“, substituting the god Jupiter for Zeus.

According to Herodotus’ rationalizing approach, Europa was kidnapped by Minoans who were seeking to avenge the kidnapping of Io, a princess from Argos. His variant story may have been an attempt to rationalize the earlier myth; or the present myth may be a garbled version of facts — the abduction of a Phoenician aristocrat — later enunciated without gloss by Herodotus.

The story may also have evolved from the remnants of oral history about the settlement of the island. Cretans were of course great sailors, as all islanders must be, and must have come from some mainland area by raft or ship. They must also have brought their cattle and other livestock with them, since bulls figured prominently in their sports, arts and religious imagery. In the mythological transformation of history, however, roles are reversed, and the bull provides the transportation for the founding mother of the Minoan people.

[edit] Early years

No one is sure of the exact date of Titian’s birth; when he was an old man he claimed in a letter to Philip II to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures for his age which would equate to birthdates between 1473 to after 1482,    but most modern scholars believe a date nearer 1490 is more likely; the Metropolitan Museum of Art’s timeline supports c.1488, as does the Getty Research Institute.  He was the eldest of a family of four and son of Gregorio Vecelli, a distinguished councilor and soldier, and of his wife Lucia. His father was superintendent of the castle of Pieve di Cadore and also managed local mines for their owners. Many relatives, including Titian’s grandfather, were notaries, and the family were well-established in the area, which was ruled by Venice.

This early portrait (c. 1512) was long wrongly believed to be of Ariosto; it is more likely a self-portrait, and the composition was borrowed by Rembrandt for his own self-portraits.

At the age of about ten to twelve he and his brother Francesco (who perhaps followed later) were sent to an uncle in Venice to find an apprenticeship with a painter. The minor painter, Sebastian Zuccato, whose sons became well-known mosaicists, and who may have been a family friend, arranged for the brothers to enter the studio of the elderly Gentile Bellini, from which they later transferred to that of his brother Giovanni Bellini.  At that time the Bellinis, especially Giovanni, were the leading artists in the city. There he found a group of young men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani, and Giorgio da Castelfranco, nicknamed Giorgione. Francesco Vecellio, his younger brother, later became a painter of some note in Venice.

A fresco of Hercules on the Morosini Palace is said to have been one of his earliest works; others were the Bellini-esque so-called Gypsy Madonna in Vienna,  and the Visitation of Mary and Elizabeth (from the convent of S. Andrea), now in the Accademia, Venice.

Titian joined Giorgione as an assistant, but many contemporary critics already found his work more impressive, for example in the exterior frescoes (now almost totally destroyed) that they did for the Fondacio dei Tedeschi, and their relationship evidently had a significant element of rivalry. Distinguishing between their work at this period remains a subject of scholarly controversy, and there has been a substantial movement of attributions from Giorgione to Titian in the 20th century, with little traffic the other way. One of the earliest known works of Titian, the little Ecce Homo  of the Scuola di San Rocco, was long regarded as the work of Giorgione.

The two young masters were likewise recognized as the two leaders of their new school of “arte moderna”, that is of painting made more flexible, freed from symmetry and the remnants of hieratic conventions still to be found in the works of Giovanni Bellini.

Salome, or Judith; this religious work also functions as an idealized portrait of a beauty, a genre developed by Titian, supposedly often using Venetian courtesans as models.

In 1507–1508 Giorgione was commissioned by the state to execute frescoes on the re-erected Fondaco dei Tedeschi. Titian and Morto da Feltre worked along with him, and some fragments of paintings remain, probably by Giorgione. Some of their work is known, in part, through the engravings of Fontana. After Giorgione’s early death in 1510, Titian continued to paint Giorgionesque subjects for some time, though his style developed its own trademarks, including bold and expressive brushwork.

Titian’s talent in fresco is shown in those he painted in 1511 at Padua in the Carmelite church and in the Scuola del Santo, some of which have been preserved, among them the Meeting at the Golden Gate, and three scenes from the life of St. Anthony of Padua, the Murder of a Young Woman by Her Husband, A Child Testifying to Its Mother’s Innocence, and The Saint Healing the Young Man with a Broken Limb.

From Padua in 1512, Titian returned to Venice; and in 1513 he obtained a broker’s patent in the Fondaco dei Tedeschi (state-warehouse for the German merchants), termed La Sanseria or Senseria (a privilege much coveted by rising or risen artists), and became superintendent of the government works, being especially charged to complete the paintings left unfinished by Giovanni Bellini in the hall of the great council in the ducal palace. He set up an atelier on the Grand Canal at S. Samuele, the precise site being now unknown. It was not until 1516, upon the death of Bellini, that he came into actual enjoyment of his patent. At the same time he entered an exclusive arrangement for painting. The patent yielded him a good annuity of 20 crowns and exempted him from certain taxes—he being bound in return to paint likenesses of the successive Doges of his time at the fixed price of eight crowns each. The actual number he executed was five.

[edit] Growth

It took Titian two years (1516–1518) to complete the oil painting Assunta, whose dynamic three-tier composition and color scheme established him as the preeminent painter north of Rome.

Giorgione died in 1510 and Giovanni Bellini in 1516, leaving Titian unrivaled in the Venetian School. For sixty years he was to be the undisputed master of Venetian painting, and as it were, the painter laureate of the Republic Serenissime. As early as 1516 he succeeded his master Giovanni Bellini in receiving a pension from the Senate.

During this period (1516–1530), which may be called the period of his mastery and maturity, the artist moved on from his early Giorgionesque style, undertook larger and more complex subjects and for the first time attempted a monumental style.

In 1516 he completed for the high altar of the church of the Frari, his famous masterpiece, the Assumption of the Virgin, still in situ. This extraordinary piece of colorism, executed on a grand scale rarely before seen in Italy, created a sensation. The Signoria took note, and observed that Titian was neglecting his work in the hall of the great council.

The pictorial structure of the Assumption—that of uniting in the same composition two or three scenes superimposed on different levels, earth and heaven, the temporal and the infinite — was continued in a series of works such as the retable of San Domenico at Ancona (1520), the retable of Brescia (1522), and the retable of San Niccolò (1523), in the Vatican Museum), each time attaining to a higher and more perfect conception, finally reaching a classic formula in the Pesaro Madonna, (better known as the Madonna di Ca’ Pesaro) (c. 1519–1526), also for the Frari church. This perhaps is his most studied work, whose patiently developed plan is set forth with supreme display of order and freedom, originality and style. Here Titian gave a new conception of the traditional groups of donors and holy persons moving in aerial space, the plans and different degrees set in an architectural framework.

Titian was now at the height of his fame, and towards 1521, following the production of a figure of St. Sebastian for the papal legate in Brescia (a work of which there are numerous replicas), purchasers pressed for his work.

To this period belongs a more extraordinary work, The Death of St. Peter Martyr (1530), formerly in the Dominican Church of San Zanipolo, and destroyed by an Austrian shell in 1867. Only copies and engravings of this proto-Baroque picture remain; it combined extreme violence and a landscape, mostly consisting of a great tree, that pressed into the scene and seems to accentuate the drama in a way that looks forward to the Baroque.

The artist simultaneously continued his series of small Madonnas which he treated amid beautiful landscapes in the manner of genre pictures or poetic pastorals, the Virgin with the Rabbit in the Louvre being the finished type of these pictures. Another work of the same period, also in the Louvre, is the Entombment. This was also the period of the three large and famous mythological scenes for the camerino of Alfonso d’Este in Ferrara, The Andrians and the Worship of Venus in the Prado, and the Bacchus and Ariadne (1520-23) in London, “…perhaps the most brilliant productions of the neo-pagan culture or “Alexandrianism” of the Renaissance, many times imitated but never surpassed even by Rubens himself.”  Finally this was the period when the artist composed the half-length figures and busts of young women, probably courtesans, such as Flora of the Uffizi, or The Young Woman at Her Toilet in the Louvre.

Titian’s state portrait of Emperor Charles V at Mühlberg (1548) established a new genre, that of the grand equestrian portrait. The composition is steeped both in the Roman tradition of equestrian sculpture and in the medieval representations of an ideal Christian knight, but the weary figure and face have a subtlety few such representations attempt.

In 1525 he married a lady named Cecilia, thereby legitimizing their first child, Pomponio, and two others followed, including Titian’s favorite, Orazio, who became his assistant. About 1526 he became acquainted, and soon exceedingly intimate, with Pietro Aretino, the influential and audacious figure who features so strangely in the chronicles of the time. Titian sent a portrait of him to Gonzaga, duke of Mantua.

In August 1530 his wife died giving birth to a daughter, Lavinia, and with his three children he moved house, and convinced his sister Orsa to come from Cadore and take charge of the household. The mansion, difficult to find now, is in the Bin Grande, then a fashionable suburb, at the extreme end of Venice, on the sea, with beautiful gardens and a view towards Murano.